Ancient Egyptian transformation with the flower of life


The ancient Egyptians did they know about the secrets of life

They knew about immortality

They use healing methods far beyond the traditional reiki

Here you can transform yourself, physical and spiritual

You are empowered to ancient egytian symbols and energies

Golden light is one of the most powerful energies applied upon your spirit and body with the flower of life

The egytian symbols are casted in golden light for your betterment.


The symbol

The ankh, it is use for eternal life, balance of male and female energy. These are the energies of creation.

The dked symbol it is uses to awaken your kundalini with golden energy and stabilized it.


Kepher is the god of transformation

the flower of life balance your emotional and mental body and central nerve system


Egyptian dolphins’ are the carriers of golden love through the flower of life and your dna

It brings more individuality and creativity in your life it is also good for, harmonious relations with others, coping with change, and comfortable transformation.


And empowerment to the cosmic eye of ra

There is no master level









Ankh is traditionally known as the giver of life and is associated with the feminine. In the Egyptian Tantra, The Ankh is the pathway at orgasm to the highest dimensions.


In ancient Egypt the human being was composed of different entities or elements, each had separate life and its functions. Kha, Ha or Haw - the physical body

Ka-the life force of the person or his double

Ba - the soul

Za-the divine higher self

Akhu (Akh, Khu, Ikhu) - The immortal part that emerged after the trial of death, and the ka and ba together. As the soul is the part of the person that lives after the body dies. What bright spark of divine fire.

Sahu - the spirit of the person left after the judgment in the afterlife.

Ank-eternal life

Ra, the sun god

Kheper-the god of immortality which is represented in a beetle

Horus was the son of Isis and Osiris

Isis was the Egyptian goddess of motherhood and fertility. She is presently working with our crystalline bodies of light. As we ascend, the more energy flows through us. Isis is here to help with the changes. Not only the physical, mental and emotional as well. In his words ... "the things do not happen to you, things happen for you." Its energy strengthens inner power.



Mer is given as instruction to actualize the Ascension process, unveiling the path out of the duality. Mer is for learning how to combine the positive and negative into Oneness, unleashing the Light which rises and begins the healing of the rest of the body, be it Person, Earth, or Universe. Mer is the very first step in Becoming Self Aware.


Mer and Sexual Tantra

Combining Sexual and Spiritual bio-feedback with a reciprocating partner animates Kundalini.  It is the attitude of Mer which enables the individual to attain the balanced use of the left and right brain hemispheres at the same Time. It is also the attitude of Mer that enables the Energies of two people, simultaneously, into The Light of the same Portal.

The fire Sekhem destroys the nature of the former and at the same time produces new life. This shows the nature of transition to unconditional love.




Kepher is the principle of becoming in this new life, and of the transformations corresponding to the phases of all Genesis, life in birthing. Mer, and Sekhem, working in harmony with a state of detached discretion (out of your way) that offers an impulse of Wisdom, capturing a ray of light, and recognizing the true path. Djet is the kundalini awakening.

In many cultures SHENU, the circle was a symbol of "eternity." Such symbolism is evident in familiarities such as the wedding ring of Western cultures, the Gnostic ourobouros and the ying-yang of China.


Ab Ib

It represents the thymus area, or the higher heart. Ab means desire. Ib means thirst. The two together represent a whole thought of thirst/desire relative to the energy of Kepher and of Tekh. If we begin to understand that the higher powers work together to form and complement each other.

So, we have Ab which is the reverse or reflection of Ba which we know means the soul or astral body, and we have Ib which is about the thymus. Tekh (3rd eye and absorption), relative to Kepher (solar plexus).




Seshat represents the pineal gland and its association with the other powers. The pineal gland holds the Intelligence of the Heart and functions with the Wisdom of Love. Seshat is the female counterpart of Thoth who represents the Keeper of Wisdom and is the Neter of writing and record keeping. Seshat means seven which represents the Potential and is key in Manifesting.



The Egyptian Ancients had it figured somewhat about orgasm, instead of orgasming up or down they would focus on bringing the energy to the Kepher or Solar Plexus and sending it out the back in a circular motion to the top of the head, 8th chakra, or higher self, and then back into the front of the Solar Plexus.

This brings us back to the idea of Mer, or the combining of the male and female principles of the individual in order to unite two individuals into Oneness and approach the Portal. If we are functioning in the old paradigm of comparing and subtracting, we miss this opportunity for Ascension.




All rights reserved. Ramon Martinez Lopez.


Ankh-ef-en-Khonsu empowerments





(Egyptian: nḫ-f-n-ḫnsw), also known as Ankh-af-na-khonsu, was a priest of the Egyptian god Mentu who lived in Thebes during the 25th and 26th dynasty (c. 725 BCE). He was the son of Bes-en-Mut and Ta-neshet.

Meaning of the name

"A translation of the name might be close to the following: Ankh is both a tool and a symbol meaning 'new life.' “eternal life” The line af is always part of another word that provides  force strength.   The word, na is generally used as a preposition, such as 'to, for, belonging to, through, or for the reason that.' Khonsu was the adopted son of Amun and Mut from the Theban triad. His name comes from a word meaning, 'to cross over' or 'wanderer' or 'he who traverses.' So, his entire name may be translated as 'the truth that has crossed over.'

The Stela of Ankh-ef-en-Khonsu

The Stela of Ankh-ef-en-Khonsu (Cairo A 9422 [formerly Bulaq 666])is a painted, wooden offering stele, discovered in the 1858 at the mortuary temple of Hatshepsut at Dayr al-Bahri

It says:

"...has left the multitudes and retorts those who are in the light, he has opened the dwelling place of the stars; now then, the deceased, Ankh-af-na-khonsu has gone forth by day in order to do everything that pleased him upon earth, among the living."


Cairo Stela A 9422: Ankh-ef-en-Khonsu is the figure standing on the right.



The Obverse Side

The Front of the Stele contains the following:

Nuit frames the curved top. She is the Goddess of the Night Sky.

Hadit, the winged solar disc, with the inscription, “the great god, Lord of the sky.”

Horus, the hawk-headed solar god, sits on his throne. The inscription reads, “Ra-hoor-khuit, chief of the gods.”

Ankh-af-na-khonsu stands prior to Horus. His inscription reads, “The deceased, priest of Mentu, Lord of Thebes, the justified one for whom the doors of the sky are opened in Karnack, Ankh-f-n-khonsu.”

The Altar, which contains offerings, shows bread, beer, cattle and fowl.

The main body of text is a prayer to Ra-Hoor-Khuit. According to more modern interpretation, it says:

The words spoken by the Osiris (i.e. the deceased), the priest of Monthu, Lord of Thebes, the one who opens the doors of the sky in Karnack, the justified Ankh-f-n-Khonsu—

"O High One, may He be praised, the Great One of power, the spirit of great dignity, who brings fear of himself to the gods, who shines forth upon his throne—

Make open the way for my soul, my spirit, and my shadow, for I am equipped so that I might shine forth as an equipped one, make open the way for me to the place where Ra, Atum, Kheper, and Hathor are."

The deceased, priest of Monthu, Lord of Thebes, the justified Ankh-f-n-Khonsu, the son of the man with the same titles, Bes-en-mut, and the son of the musician of Amun-Re, the mistress of the house Taneshi."


The Reverse Side

The reverse side, which is covered with hieroglyphs, is the following prayer:

 Words are spoken by the Osiris, priest of Monthu, Lord of Thebes, the justified Ankh-ef-en-Khonsu.

"O my heart of my mother (two times), O my heart while I am upon earth, do not rise up against me—as my witness, do not oppose me in the tribunal, do not be hostile against me in the presence of the Great God, Lord of the West.

Although I have joined myself to the earth in the great western side of the sky, may I endure upon earth."

Words spoken by the Osiris, the priest of Thebes, the justified Ankh-ef-en-Khonsu—

"O Unique One, who shines as the moon, may the deceased, Ankh-ef-en-Khonsu, go forth among your multitide (this to the outside)—O deliverer of those who are in the sunshine, open for him the Netherworld (the Daat)—indeed the Osiris, Ankh-ef-en-Khonsu, shall go forth by day to do that which he wills upon the earth and among the living."





All rights reserved.

Ramón Martínez López