The Kebra Nagast, an ancient Ethiopian text, is considered a sacred book not only in Africa, by Orthodox Christians, but also by Rastafarians in the Caribbean and around the world, as it documents the lineage of Ethiopian monarchs, claiming that they descend directly from the lineage of King David to which Jesus Christ also belonged. In fact, Kebra Nagast means in Amharic the Glory of the Kings, because this Secret Bible tells the love story between King Solomon and the Queen of Sheba. From the relationship was born Menelik I, destined to be proclaimed Emperor and to move the Ark of the Covenant from Jerusalem to Ethiopia, where it is said to remain. According to Rastafarian believers, the Kebra Nagast not only explains how the Ethiopians became the new people chosen by God, but also predicts that the last King of Ethiopia, negus Haile Selassie I, is God personified, the Conquering Lion of the Tribe of Judah of whom Bible prophecy speaks. Don't cry anymore. Since the Lion of the tribe of Judah has overcome, the outbreak of David.


The Divine-Pearl

(The divine catalyst) exists in everyone (latent in utmost), but this empowerment transmits the force of the divine pearl of the transmitter to the receiver bringing the innate divine fire in the recipient to awaken and augment its influence over the lower self; the power of the divine-pearl transmission helps to remove the thick psychic masks that hampers divine consciousness.  This empowerment is only offered long-distance (remote empowerment).

Below are some extracts (square bracket are ours) regarding this pearl as well as its benefits:

“And in His mercy God the Father created the Pearl in the body of ADAM. He cleansed EVE'S body and sanctified it and made for it a dwelling in her for ADAM'S salvation. She [i.e., MARY] was born without blemish, for He made her pure, without pollution, and she redeemed his debt without carnal union and embrace. She brought forth in heavenly flesh a King, and He was born of her, and He renewed his life in the purity of His body.”

“The spiritual Pearl which is contained in the Tabernacle is like a brilliant gem of great price, and he who hath acquired it holdeth it tightly in his hand, grasping it and hiding it in his hand, and whilst the gem is in his hand its owner goeth into the Tabernacle, and he is an inmate therein. And he who possesseth the Pearl is interpreted as the Word of God, CHRIST. And the spiritual Pearl which is grasped is to be interpreted as MARY, the Mother of the Light, through whom "’AKRÂTÔS", the "Unmixed", assumed a body. In her He made a Temple for Himself of her pure body, and from her was born the Light of Light, God of God, who was born of His own free will, and was not made by the hand of another, but He made a Temple for Himself through an incomprehensible wisdom which transcendeth the mind of man. “Ch.98

"And again, there shall be unto thee a sign that the Saviour shall come from thy seed, and that He shall deliver thee with thy fathers and thy seed after thee by His coming. Your salvation was created in the belly of ADAM in the form of a Pearl before EVE. And when He created EVE out of the rib He brought her to ADAM, and said unto them, 'Multiply you from the belly of ADAM.' The Pearl did not go out into CAIN or ABEL, but into the third that went forth from the belly of ADAM, and it entered the belly of SETH. And then passing from him that Pearl went into those who were the firstborn and came to ABRAHAM. And it did not go from ABRAHAM into his firstborn ISHMAEL, but it tarried and came into ISAAC the pure. And it did not go into his firstborn, the arrogant ESAU, but it went into JACOB the lowly one. And it did not enter from him into his firstborn, the erring REUBEN, but into JUDAH, the innocent one. And it did not go forth from JUDAH until four sinners had been born, but it came to FÂRÊS (PEREZ), the patient one, and from him this Pearl went to the firstborn until it came into the belly of JESSE, the father of thy father. And then it waited until six men of wrath had been born, and after that it came to the seventh, DAVID, thy innocent and humble father: for God hateth the arrogant and proud, and loveth the innocent and humble. And then it waited in the loins of thy father until five erring fools had been born, when it came into thy loins because of thy wisdom and understanding. And then the Pearl waited, and it did not go forth into thy firstborn. For those good men of his country neither denied Him nor crucified Him, like ISRAEL thy people; when they saw Him Who wrought miracles, who was to be born from the Pearl, they believed on Him when they heard the report of Him. And the Pearl did not go forth into thy youngest son ’ADRÂMÎ. For those good men neither crucified Him nor denied Him when they saw the working of miracles, and wonders by Him that was to be born from the Pearl, and afterwards they believed in Him through His disciples.”

"Now the Pearl, which is to be your salvation, went forth from thy belly and entered the belly of ‛ÎYÔRBĔ‛ÂM (REHOBOAM) thy son, because of the wickedness of ISRAEL thy people, who in their denial and in their wickedness crucified Him. But if He had not been crucified, He could not have been your salvation. For p. 112 He was crucified without sin, and He rose [again] without corruption. And for the sake of this He went down to you into SHEÔL, and tore down its walls, that He might deliver you and bring you out, and show mercy upon all of you. Ye in whose bellies the Pearl shall be carried shall be saved with your wives, and none of you shall be destroyed, from your father ADAM unto him that shall come, thy kinsman ‘ÊYÂÊM (JOACHIM), and from EVE thy mother, the wife of ADAM, to NOAH and his wife TARMÎZÂ, to TÂR (TERAH) and his wife ’AMÎNYÂ, and to ABRAHAM and his wife SÂR (SARAH), and to ISAAC and his wife RĔB (REBECCA), and to JACOB and his wife LĔY (LEAH), and to YAHÛD and his bride TĔ‛EMÂR (TAMAR), and to thy father and his wife BÊRSÂBÊ (BATHSHEBA), and to thyself and TARBÂN thy wife, and to REHOBOAM thy son and his wife ’AMÎSÂ, and to ÎYÔ‛AÊM (JOACHIM) thy kinsman, who is to come, and his wife ANNÂ.”

"None of you who shall have carried the Pearl shall be destroyed, and whether it be your men or your women, those who shall have carried the Pearl shall not be destroyed. For the Pearl shall be carried by the men who shall be righteous, and the women who have carried the Pearl shall not be destroyed, for they shall become pure through that Pearl, for it is holy and pure, and by it they shall be made holy and pure; and for its sake and for the sake of ZION He hath created the whole world. ZION hath taken up her abode with thy firstborn and she shall be the salvation of the people of ETHIOPIA forever; and the Pearl shall be carried in the belly of ’AYÔRBĔ‛ÂM (REHOBOAM) thy son and shall be the saviour of all the world. And when the appointed time hath come this Pearl shall be born of thy seed, for it is exceedingly pure, seven times purer than the sun. And the Redeemer shall come from the seat of His Godhead, and shall dwell upon her, and shall put on her flesh, and straightway thou p. 113 thyself shalt announce to her what my Lord and thy Lord speaketh to me.”

"I am GABRIEL the Angel, the protector of those who shall carry the Pearl from the body of ADAM even to the belly of ANNÂ, so that I may keep from servitude and pollution you are wherein the Pearl shall dwell. And MICHAEL hath been commanded to direct and keep ZION (pure land) wheresoever she goeth, and URIEL shall direct and keep the wood of the thicket which shall be the Cross of the Saviour. And when thy people in their envy have crucified Him, they shall rush upon His Cross because of the multitude of miracles that shall take place through it, and they shall be put to shame when they see its wonders. And in the last times a descendant of thy son ’ADRÂMÎS shall take the wood of the Cross, the third [means of] salvation that shall be sent upon the earth. The Angel MICHAEL is with ZION, with DAVID thy firstborn, who hath taken the throne of DAVID thy father. And I am with the pure Pearl for him that shall reign forever, with REHOBOAM thy second son; and the Angel URIEL is with thy youngest son ’ADRÂMÎ[S]. This have I told thee, and thou shalt not make thy heart to be sad because of thine own salvation and that of thy son." Ch.68


To be attuned you do not need to believe in all, just your sincere intention and pure heart makes magik to the rest.